And that ye study to be quiet, and to do your own business, and to work
with your own hands, as we commanded you; That ye may walk honestly toward them
that are without, and that ye may have lack of nothing. (1 Thessalonians
4:11-12)
Greek culture considered that philosophy and thinking were superior to
manual work. They loved to spend hours debating rather than engaging in
productive work – they had slaves to do the menial tasks. Probably much of the
world now thinks the same. High energy executives may cause great disturbance
among the workforce as they try out their latest ideas, always seeking a new
profitable opportunity.
It is not wrong to be entrepreneurial or to make profit or to employ
people. Business needs ideas people, energy and good management, but God looks
at their hearts. Managers are paid more than workers, and have responsibility
for many workers, but that does make them morally superior. Nor does it mean
that manual work is wrong or to be despised. In God's kingdom, the attitude
matters more than the activity.
The godly man and woman will have a quiet spirit. They are content in the
Lord and are willing to accept His leading. They lead with confidence because
they know they are being led by the One who knows everything. They have no need
to flap, disturb others or interfere with other people's responsibilities. The
best treatment for management mania is some physical activity serving people,
as Jesus demonstrated (John 13:12-17). Everybody should work hard and not be
lazy, so that their pay is well earned, they can support themselves and their
families, and share with others (2 Thessalonians 3:11-13).
The church should especially honor manual workers, trades people, home
makers and carers. Without them the fabric of society and home-life would
collapse. Those whose work is more mental than physical should read these
verses again. They should be encouraged to know what their job is and do it
well knowing that they also have a Master in heaven (Colossians 4:1).
Manual
workers should not consider themselves inferior in the church (or be made to
feel inferior) but work hard, as unto the Lord (Colossians 3:23).
Christians are expected to work, to the degree they are able.
Paul highlights that God expects every Christian who can work to do so (1
Thess. 4:11–12). He exhorts the Thessalonians “to work with [their] hands” (1
Thess. 4:11) and to “have need of no one” (1 Thess. 4:12). Rather than evading
work, the Thessalonian Christians are to be industrious, laboring so as to
earn their own living and thereby avoid putting undue burdens on others. Being
a manual laborer in a Greco-Roman city was a hard life by modern and ancient
standards, and the thought that it might not be necessary must have been
appealing.
However, abandoning work in favor of living off the work of others
is unacceptable. It is striking that Paul’s treatment of the issue in 1
Thessalonians is framed in terms of “brotherly love” (1 Thess. 4:9). The idea
is plainly that love and respect are essential in Christian relationships, and
that living off the charity of others unnecessarily is unloving and
disrespectful to the charitable brother(s) or sister(s) concerned.
It is important to remember that work does not always mean paid work. Many
forms of work—cooking, cleaning, repairing, beautifying, raising children,
coaching youth, and thousands of others—meet the needs of family or community
but do not receive remuneration. Oth-ers—the arts come to mind—may be offered
free of charge or at prices too low to support those who do them. Nonetheless,
they are all work.
Christians are not necessarily expected to earn money, but to work to
support themselves, their families, and the church and community.
The Creation Mandate Remains in effect.
The mandate in Genesis 2:15 (“The Lord God took the man and put him in the
Garden of Eden to work it and keep it”) is still in effect. The work of Christ
has not eliminated or supplanted humanity’s original work, but it has made it
more fruitful and ultimately valuable. Paul may have the Genesis 2:15 text in
view when he refers to the idlers with the Greek adjective, adverb, and verb
derived from the root atakt- (“disorder”) in 1 Thessalonians 5:14, 2
Thessalonians 3:6 and 11, and 1 Thessalonians 5:7, respectively. These words
all portray the idlers’ behavior as disorderly, betraying an “irresponsible
attitude to the obligation to work.”[1] The order being violated may well be
the work mandate in Genesis 2.
Paul’s insistence on the ongoing validity of work is not a concession to a
bourgeois agenda, but rather reflects a balanced perspective on the already/not
yet of God’s kingdom. Already, God’s kingdom has come to earth in the person of
Jesus, but it has not yet been brought to completion (1 Thess. 4:9–10). When
Christians work with diligence and excellence, they demonstrate that God’s
kingdom is not an escapist fantasy, but a fulfillment of the world’s deepest
reality.
Christians are to work with excellence.
Given the importance of work, Christians are to be the best workers they
can be. Failure to work with excellence may bring the church into disrepute.
Many Cynics in the Greco-Roman world abandoned their jobs, and this behavior
was widely regarded as disgraceful. Paul is aware that when Christians evade
their responsibility to work, the standing of the church as a whole is
undermined. In 1 Thessalonians 4:11–12, Paul is evidently concerned that
society is getting a wrong view of the church. In the context of the
Greco-Roman world his concern makes a lot of sense, for what was happening in
the Thessalonian church not only fell below society’s standards for decency,
but it also made the charitable Christians look gullible and foolish. Paul
does not want Christians to fall below society’s standards in regard to work,
but rather to exceed them. Moreover, by failing to fulfill their proper role
within society, these Christians are in danger of stirring up more
anti-Christian rumors and resentment. Paul is eager that those who persecute
the church should have no legitimate grounds for their hostility. With respect
to work, Christians should be model citizens. By placing the idlers under
discipline, the church would effectively be distancing itself from their
defective behavior.
Mature Christians are to set an example for young Christians by modeling a
good work ethos. Although Paul knew it was the right of the minister of the
gospel to be financially supported (1 Tim. 5:17–18), he himself refused to take
advantage of this (1 Thess. 2:9; 2 Thess. 3:8). He saw the need to set new
converts an example of what the Christian life looked like, and that meant
joining them in manual labor. Itinerant philosophers in the Greco-Roman world
were often quick to burden their converts financially, but Paul did not care
about having an easy life or projecting an image of superiority over his
spiritual charges. Christian leadership is servant leadership, even in the
arena of work.
Manual Labor and Hard Work are Honorable.
The positive view of hard work that Paul was promoting was countercultural.
The Greco-Roman world had a very negative view of manual labor. To some
extent, this is understandable in view of how unpleasant urban workhouses
were. If the idle in Thessalonica were in fact unemployed manual laborers, it
is not difficult to appreciate how easy it would have been to rationalize this
exploitation of the charity of their brothers and sisters over against
returning to their workhouses. After all, weren’t all Christians equal in
Christ? However, Paul has no time for any rationalizations. He approaches the
matter from an understanding strongly rooted in the Old Testament, where God is
portrayed as creating Adam to work, and Adam’s manual labor is not divorced
from worship, but rather is to be a form of worship. In Paul’s assessment,
manual labor is not beneath Christians, and Paul himself had done what he
demands that these idle brothers do. The apostle plainly regards work as one
way believers may honor God, show love to their fellow-Christians, and display
the transforming power of the gospel to outsiders. He wants the idle brothers
to embrace his perspective and to set an impressive, not disgraceful, example
for their unbelieving contemporaries.
Today's Prayer:
Gracious Master. Thank You for this clear teaching about my attitude at
work. Forgive me for either laziness, not respecting others in the workforce,
aggressive management or allowing myself to feel despised. Please help me to
work hard to supply the needs of my family and to give to others, and teach me
the value of physical work in which I can serve other people for Your sake. In
Jesus' Name. Amen.
Biblical Principles in Network Marketing
As a Pastor, Bill Nissen was against Network Marketing for years. In 2003, a friend helped
him see a new perspective. He still dislikes the ethics of many who do it, but he sees a
biblical perspective that allows him to not only support network marketing, but embrace it as
a way to serve people. Watch This Video. It is longer than most (20 minutes) but carries essential information.